Despite political pressure, U.S. teachers lead complex history lessons on race and slavery

INDEPENDENCE, Ore. — History teacher Frank White starts every year by asking students to observe a painting of a tree above his desk.

"What color is the tree?" he asks.

Students on one side of the room always say green. Those on the other side say white.

They're both right — it's a holographic image. But before explaining, White goades the teenagers, asking them why their peers on the other side are lying.

The annual exercise sets the tone for White's history classes at Central High School, signaling different opinions aren't necessarily malicious or wrong. It lays the foundation for sensitive topics, such as race and identity, which White's AP U.S. History class and traditional history classes address each year.

Such classes — and history teachers themselves — are under intense national scrutiny. As the country clashes over race, identity and culture, the specifics of how schools should teach those issues in American history have taken center stage.

Republicans in 41 states have moved to limit discussions about whether the U.S. has a racist history, plus the teaching of unconscious bias, white privilege and discrimination, according to a tally by Education Week magazine. Fourteen states have approved bans or restrictions on how schools discuss racism or sexism.

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Critical race theory, which examines how racism permeates institutions, isn't traditionally taught in public schools, but the lasting legacy of slavery certainly is. Should teachers now sanitize otherwise historically accurate lessons? Or defy the new orders? What do lessons on such topics even look like today, anyway?

To answer that, USA TODAY Network reporters sought to observe middle and high school history classes this year during key units on slavery, race and racism. We asked schools in big cities, small towns and dense suburbs – requests that were frequently denied.

In Ohio alone, Columbus Dispatch reporters reached out to 48 districts seeking AP U.S. History curriculum materials and an opportunity to shadow classes. Four sent back course syllabi; the others declined to participate or never responded.

In New York City, education department officials ignored repeated requests to shadow a willing AP U.S. History teacher, eventually citing COVID-19 safety concerns. In the end, the department allowed USA TODAY to watch one class on slavery via Zoom.

Privately, some teachers said they feared reprisal from parents, school boards or local elected officials. When teacherssaid yes, reporters observed robust debates, critical thinking and texts from diverse sources – all features of high-quality lessons, according to education scholars and history teaching groups.

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Students grappled with the ambition and reality of the Declaration of Independence. They discussed their own identity and politics. Lessons we observed did not include anything resembling indoctrination, the shaming of white students for the sins of their ancestors, or talk of critical race theory.

Most history teachers strive to teach the values and tenets of living in a democratic society, said Maurice Blackmon, a social studies teacher at Essex Street Academy high school in New York City

"To grasp the full scope of that, you have to understand where you came from and how society got on its feet," he said. "It’s about looking at different aspects of what has sustained our country, and the forces that have worked to uproot it."

Reviewing lessons in face of new law in Tennessee

At Glencliff High School in southwest Nashville, students in AP U.S. History this fall could pick from a list of 16 Civil War topics to research and present. The list included famous battles, military movements and figures such as Robert E. Lee and Jefferson Davis – controversial in part because they both enslaved people and publicly espoused racist views.

No students chose Lee or Davis. Many worried they couldn't neutrally present "all sides" of those men's lives, or that they'd need to defend their actions, said teacher Mary-Owen Holmes. Part of that trepidation stems from a new law passed by Tennessee's Republican-led Legislature last year, which prohibits public schools from teaching 14 concepts related to race, systemic racism and white privilege.

Lawmakers argue the law ensures students learn a complete history that presents both sides. They want to make sure nobody feels what the new law calls "discomfort or other psychological distress because of their race or sex." And that nobody is forced to "bear responsibility for past actions by other members of their race or sex."

One junior, Emarie Hill, said she didn't understand how teachers were supposed to present "both sides" of slavery.

"There aren’t two sides," she said. "At least not a positive and a negative."

Holmes aims to prod students toward a more nuanced understanding of people's thinking and actions at the time of the country's founding and early development. She's re-thought topics this year because of the new law, she said.

"I try to say, 'Well, why do you think Jefferson Davis is bad? What evidence can you give me?’ and try to draw out some of their comments a little bit more. And when they have shared a little bit, in the case of something like Jefferson Davis, I can say: 'Well, historians typically would agree with you.' ”

More than 60% of Glencliff's students are Latino, and many are new immigrants learning for the first time about the complex racial dynamics in both state and national history. Many have not previously learned about the civil rights movement or Reconstruction.

The classroom doesn’t shy away from disagreements, said Nimo Hassen, a junior, who wears a hijab. Earlier in the year, students heatedly discussed their views on the religious community in Oneida, New York, founded in 1848 on free love and polygamy.

“A lot of us have different backgrounds so we don’t always agree on things, so it can be uncomfortable sometimes,” Hassen said.

Hill, who is Black, thinks most school curriculum is already biased. Lessons on the Civil War rarely focus on the accomplishments of Black people, she said. And Hispanic and African-American history and culture are discussed more in music class than social studies.

"We spend a lot of time looking at negative things instead of the positives,” Hill said. As a young, Black woman, she said, “it makes me uncomfortable. We are more than just slavery.”

A lesson on slavery and the economy in New York

In New York state, Republican lawmakers introduced a bill last year to ban critical race theory courses, as well as teaching that individuals should bear collective responsibility or guilt for the racial acts of their ancestors.

The bill, which is unlikely to become law, hasn't slowed longtime AP U.S. History teacher Sari Beth Rosenberg at the High School for Environmental Studies in Manhattan. She shapes her classes around student discussion and debate, featuring provocative questions about the interplay of race, economics and politics.

Rosenberg began one class on slavery and the Civil War in November by posing a question:

“If only 25% of southerners owned enslaved people, why did many more people in the South defend and support it?”

Hands shot up.

"Because it was bringing in a lot of money for the economy," one girl said.

Eventually, the discussion turned to the value of human labor at the time, and to the psychological and social implications of slavery.

"When you have slave labor in America, it devalues paid labor," Rosenberg explained. "But that actually makes it more confusing, right? Why would someone who doesn’t have slave labor, and probably never will, take up arms to defend slavery, when it actually undermines the work they may be doing?"

There was a long pause. Then another girl spoke.

"Because they’re not on the bottom of society anymore," she said. "And they feel better because enslaved people are on the bottom."

A lawsuit over critical race theory at Democracy Prep

While traditional public schools have denied allegations of teaching critical race theory, one charter school network unabashedly embraces a platform of anti-racism. Democracy Prep schools focus on preparing students for active citizenship; discussions about equity and race permeate many classes. After launching in New York City, the network now enrolls more than 7,000 students in schools in five cities.

At Democracy Prep Harlem Middle School this fall, a lesson on the Revolutionary War challenged a class of seventh-graders with two tough questions:

Should African Americans have sided with the British or the colonists? And was the Declaration of Independence a sign of progress or a contradiction?

“This isn’t about what Mr. Joyce thinks. This is about what you honestly feel,” teacher Joshua Joyce told the class.

Students openly debated, basing their arguments on facts and their analysis of texts and primary sources they'd been studying.

Most students called the Declaration of Independence a contradiction. But they split on whether African Americans should have sided with the British or the rebelling colonists.

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The British promised enslaved people their freedom if they fought for England, and the loudest voices calling for a break from Britain were enslavers, students argued.

But the British treated enslaved people poorly, too, others countered. And the economic incentives of cash crops in the colonies fostered some of those poor conditions.

Joyce only interjected when a student needed to more fully support an assertion.

“I wanted students to take away the importance of looking at history from multiple perspectives,” Joyce said after class.

Ghazi Gibbs, 12, said he feels comfortable talking about challenging topics like slavery because of the respectful and research-based forum his teacher has created. Most of the students in class were Black or Latino.

"I feel like Black people should talk about it," said Gibbs, who is Black.

Still, Democracy Prep is not immune to controversy. In late 2020, a Las Vegas parent sued the network on grounds that a class exercise on racism, identity and privilege violated her son's First Amendment rights when he refused to participate and was subsequently given a low grade.

The school has defended its curriculum. The lawsuit is pending.

White privilege in a rural school in Oregon

Back at Central High School in Oregon, administrators said they haven't experienced pushback on how educators like Frank White teach about race and identity.

Communities have different thresholds for tolerance, however. Less than an hour away, the Newberg School District made headlines last year when school board members banned Black Lives Matter and gay pride signage in classrooms. Then a Newberg teacher came to school in blackface to protest vaccine mandates, and administrators learned of high school students running a mock "slave trade" on Snapchat that degraded classmates with racist and homophobic slurs.

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Oregon lawmakers have not sought to restrict discussions of racism and slavery in schools, though one pending bill would require schools to publicly post all course curricula online.

At Central High School, all the teachers are white. Of the more than 1,000 students, almost half identify as Hispanic or Latino. That same ethnic breakdown is also reflected in this year's A.P. U.S. History class.

White, the history teacher, presses students to consider how people of different races and cultures experienced historical events. His classroom features a Mexican flag, a book about banned texts and quotes by feminist authors.

He wants students to think critically about what they're learning, from the Vietnam War to the civil rights movement. He also stresses Oregon's history, he said, including its vote on whether to join the union as a free or slave state, and its vote to exclude Black people from the state's 1857 Constitution.

His lectures include jokes, and he narrates historical events like he's telling campfire stories. He encourages students to connect the past to the present.

"When any of us are held back, there are consequences for all of us," he tells them.

Connecting civil rights, Chicano movements to modern times

During a lesson on the civil rights movement this fall, White's students studied Martin Luther King Jr.'s "Letter from Birmingham Jail" and an excerpt from Ta-Nehisi Coates' nonfiction book, "Between the World and Me."

In the discussion, Riley Young, a junior, recalled a recent sports fundraiser at school. Despite the school's diversity, nearly everyone at the fundraiser was white, he said.

Young hadn't noticed until someone else pointed it out.

"Being white in this type of community is the privilege of not having to think about it," he said. If someone at the event was not white, he added, the person might have felt out of place.

In January, Victor Ochoa, a former Central student now training to become a teacher, taught a lesson about Chicano culture. He used a 1970 Los Angeles Times column by pioneering Latino journalist Ruben Salazar.

Ochoa was eager to return to his alma mater as a student-teacher. Growing up, he only remembers learning about one person who looked like him: labor leader Cesar Chavez.

The discussion prompted junior Bryanna Prado to reflect on her own identity.

"I've always labeled myself as a Latina," she said to the class. She realized she could explore what being Chicana means to her.

Understanding more than just "the white" part of U.S. history, she said later, makes her feel more welcome in class.

"Everyone in the U.S. is history," Prado said, recalling words from her teacher. Whatever your background, "you are U.S. history."

Contributing: Megan Henry and Sheridan Hendrix, The Columbus (Ohio) Dispatch

This article originally appeared on USA TODAY: Critical race theory uproar: How history teachers design key lessons

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